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A TABERNACLE FOR THE SUNWhat is the true nature of freedom, and where may it be found? This question begins to haunt a young Volterrano boy called Tommaso after his city is sacked and occupied by Florence. While his family becomes embroiled in a plot to murder the Medici, Tommaso begins a search for wisdom. In Florence he finds the Platonic Academy and its mysterious head, Marsilio Ficino, but is told that he can make no further progress in his spiritual quest until he has reconciled himself to Lorenzo de' Medici. This is something he cannot do. He seeks distractions in the workshop of Botticelli; he enjoys beauty of intellect in his employer, the poet Angelo Poliziano; he achieves wealth and satisfaction through his craft; but all the time the goddess of Wisdom is calling him, and to win her, all he need do is prostrate himself in front of the tyrant. . . Published by Godstow Press [ISBN 0-9547367-2-9], price £12.50 REVIEWS
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The trilogy spans the years 1472-1499 and is mostly narrated by Tommaso dei Maffei, an Italian exile living in Oxford. Having escaped Florence, he comes to England in 1499 where he befriends John Colet, Thomas More and Erasmus. The second volume, PALLAS AND THE CENTAUR, is now published, and the third volume THE REBIRTH OF VENUS is due in 2006. The synopses for all three follow.

Tommaso de' Maffei is an eleven year old orphan living in Volterra, a small town of Etruscan origins subject to Florence. He grows up idolizing Lorenzo de' Medici, the young ruler of Florence. Since the discovery of alum in the territory of Volterra, however, the town has polarised between republicans and supporters of the Medici. Tommaso's cousin declares himself a republican, and sets up in Tommaso a conflict of loyalties between his dream hero and his native loyalties. Then to Volterra comes a new bishop.
Tommaso has lived his whole life in the bishop's palace, an empty place cared for by his grandfather. The new occupant brings discipline to the boy's life; he also brings a mysterious and inspiring philosophy, that of Plato. Plato had been unknown in the West until the fifteenth century; now he was the centre of a growing cult or wisdom tradition, centred in Florence. The head of the Platonic Academy is Marsilio Ficino, and his patron is Lorenzo de' Medici.
The political issues come to the boil. Volterra revolts against Florentine rule. Lorenzo de' Medici masses an army against the city, and in the end Volterra is sacked. Tommaso's love for his hero turns into pitch. Peversely, all his dreams now begin to be realised. He is taken to Florence by the bishop, and put to train as an apprentice scribe with the city's most notable bookseller. He begins to meet all his heroes and is befriended by Angelo Poliziano, for whom he begins to work. He still desires entry into the Platonic Academy, but he is told by Ficino that to do so he must open his heart, particularly to Lorenzo; to proceed on his spiritual path, he must surrender to the tyrant. This he cannot do.
The story is based on the true events of the Pazzi Conspiracy, which was an attempt on Lorenzo's life made by a band of men including Tommaso's cousin. It also outlines a young man's search for truth in a turbulent world, as relevant today as then. This quest, for the return of the soul to God, is exemplified by the design of the Primavera, and it is this painting which is being designed by Botticelli and his apprentice Filippino Lippi as the murderous plot gathers pace.

The second volume covers the life of the chief poet of the age, Angelo Poliziano, from childhood up to 1482. His father was brutally murdered when Angelo was just 9. According to the custom of the age, this made him an orphan even though his mother still lived, for when a man died, his wife either remarried at once or returned to her family with her dowry. In either case it was unlikely she could keep her children. Although everyone knew the custom, it was still common for men to grow up resenting their mothers for having 'abandoned' them. Poliziano was one such. This psychic break with his own mother reflects in all his other relationships with women, and he is torn apart like Orpheus. Against the custom of the time, he strives to recreate his family of brothers and sisters, but he cannot make himself whole until he has forgiven his mother. The story is narrated partly by Poliziano's sister Maria and by his scribe Tommaso.
It is the book of the Renaissance Woman, and she is seen in all her aspects through Poliziano's eyes. There is Lorenzo's mother, whom he adores for her intelligence and wisdom; Lorenzo's wife, whom he abhors for her dogmatic piety and illiteracy; his sister, who enchants him with her eccentric desire to be just like him; Cassandra Fidelis, a learned woman who (in these years) frightens him; and the Virgin Mary herself, whose image torments him with its ideal of perfect motherhood. Woman twists and turns before the eyes of this confused and unhappy man, until he learns to see her true nature.

The third volume, currently in progress, bridges the fifteenth and sixteenth centuries. The arrival of Savonarola in Florence brings a rejuvenation of Christianity which, in the process, deals Florentine Platonism a mortal blow. The shattered Academy survives in exile. Tommaso dei Maffei, in fear for his life, escapes Florence and retreats to Venice and the printing house of Aldus Manutius. He works hard to publish the collected writings of Poliziano and Pico della Mirandola. Eventually he is forced to flee Italy for England and Oxford at the beginning of the Reformation and the Tudor age. Here he becomes a part of the humanist circle of John Colet. This volume opens in 1506, when Tommaso returns to Italy as a companion to Erasmus, to try to solve the mystery of death, life, and the immortality of the soul. He also needs to find what he has lost. . .
The story was conceived in 1974 and took 11 years in research. To research the Renaissance means becoming familiar with the history of just about everything, and 700 books were either read or consulted in the course of the work. Since the tendency of scholarship is to specialise, my work has been to put Humpty Dumpty back together again, and make whole figures out of the mass of detail now available. Often this leads to surprising discoveries, not least of which is the character of Lorenzo. It is the current fashion to consider him a tyrant and a model for Machiavelli's ideas, but I am satisfied in myself that a man who could write such poetry as his could not be a tyrant (unfortunately the writers of histories are not always readers of literature). The other character who turned out very different to the portraits painted of him over the centuries was Angelo Poliziano, Lorenzo's friend and Tommaso's employer. Like many before him, his reputation has suffered from the evil of detractors, and has not yet been fully restored.
Portrait of Angelo Poliziano by Ghirlandaio
